I have mentioned before that the God of the Old Testament, the Hebrew Scripture, seems quite different from the God of the New Testament, or the Christian Scriptures. The difference, many believe, is Jesus. The presence of Jesus on earth not only changed humanity for all time, the presence of Jesus on earth changed God for all time!
Our Hebrew Scripture this morning comes from the prophet Jeremiah, where God used the metaphor of a potter molding and shaping clay to describe the relationship between God and God’s people. This is a classic understanding of one way that God relates to God’s people: God shapes us, and molds us, into the vessels we will become.
God is like the potter, and we are like the clay. And in that scenario, how much control does the clay have in reaching its final shape? Absolutely none. In the Potter and the clay metaphor, God has all the power, God has all the say in what shape the clay will eventually take.
Now, this is in stark contrast with our Gospel lesson from Luke: in this reading, Jesus uses a series of metaphors to describe how the people of God can shape their relationship with him: we can choose Jesus over our family, we can carry our crosses and follow him, we can look ahead to estimate the cost of being a follower of Jesus, and we can calculate how to arrange our resources in order to be successful, and finally, we can choose how to prioritize our lives between acquiring possessions or following Jesus.
What stands out between these two passages for you today? What seems to be the contrast that God is asking us to grasp today? In the first passage, the clay has no say in what it will become. In the second passage, the people of God can choose Jesus over earthly relationships, the people of God can choose to carry a cross and follow Jesus, the people of God can choose to calculate the cost of being a follower of Jesus, and adjust their resources accordingly so that they will be successful, and finally, the people of God can choose how to prioritize their lives between acquiring earthly possessions and following Jesus.
The God of the Old Testament seems to give the people of God little choice. The God of the New Testament seems to give the people of God all of the choice.
If we think about this like we think about the developmental stages of a baby, it begins to make some sense: although a newborn gets fed or changed when they cry, they really don’t have much say in the way things go around the house.
But as a child matures, parents begin to give them a little more say in defining things like the clothes they wear, the color of their room, the music they listen to…until a child reaches their teen years, and they insist that they should be able to make all the important decisions for their life, like hair color, piercings, tattoos, diet, how late they stay out…you know what I mean.
Our faith development is not too different from a child’s development into an adult: early on as Christians, we may not have much say in how we are formed, but as we mature in faith, God gives us more and more control over how we define ourselves as faithful children of God, even to the point where we can even choose not to be faithful anymore. We get to choose whether we even wish to be Christian at all!
To put this in theological terms, the more we mature, the more we can exercise our God-given gift of free-will, even to the point where we choose to no longer follow Jesus.
I don’t believe God punishes people like God was shown to do in the Hebrew scriptures, but I do believe that there are consequences to choosing to acquire material goods over following Jesus. There are consequences to living beyond our means, there are consequences when we fail to carry our own crosses and fail to follow Jesus.
In one of the churches I served, I met a man who had lived a very challenging life: his mother had been a sex worker, he had never known his father, and each of his brothers and sisters had a different father. He rarely attended school, and had spent most of his early years on the streets.
He seemed to have no control over the circumstances of his life. As he aged, he began to make decisions for himself. He found a job, earned money so he could afford an apartment. But without any real parenting, he had difficulties getting along with people, and frequently ended up in jail after getting into bar fights.
He had two children with two different women, but ran away so he didn’t have to pay child support. When he finally settled down when he was hired as a dish washer in a restaurant, and the manager took him under his wing, and began helping him budget, pay his taxes, and generally make good decisions about his life. Things began to get better.
Until the day that he received notice that his wages were being garnished to pay back child support for his two children, both of whom were adults already.
According to the courts, he owed over $100,000.00! See, he had a choice to be responsible for his children, or not; and when it all caught up to him, he wasn’t being punished, he was simply dealing with the consequences of not paying child support for two children for 18 years. He vowed to make good on his debt. But with the child support coming out of his paycheck, he could barely make rent, or buy food. His pain came from knowing that if he wanted to do the right thing now, he was going to have to sacrifice comfort, even necessities, in order to pay off what he rightfully owed. Some days, he would say, it would be so much easier to just run away and find work under the table, so he wouldn’t have to pay his debt.
But he didn’t do that. He continues to work hard, take on extra jobs to pay his debt, one paycheck at a time, even though his life was so much harder than it would have been if he hadn’t picked up that cross.
He realized that he had all the power, he had the free-will to choose how his life would be. He couldn’t choose what the consequence of avoiding child-support for 18 years would be, but he chose to pay his debt. I’m proud of his choice to stand firm and pay his debt, but it’s obvious that it wasn’t easy for him.
On his worst days, he wished he could just disappear. But always, a day or two later, he would remember that he was in charge of his life, and he chose to live it in a way that was different from the way he was raised.
We each have free-will when it comes to the way we live our faith lives. We are not simply lumps of cold, wet clay, unable to have any say in what we are to become. We are not helpless when it comes to the way we live our lives.
We have a choice. We have a gift from God, a will to live the way we choose. But with that choice, comes consequences. We can choose to place Jesus ahead of our earthly relationships. Or not. Either way, there will be consequences. We can choose to carry our own crosses and follow Jesus, or not. Either way, there will be consequences. We can calculate the cost of following Jesus, and adjust our expenses, so to speak, or not. Either way, there will be consequences. And the consequences won’t be a punishment, they will be a natural process of our choice.
Like choosing to run away from child support leads to the natural consequence of having your wages attached until you pay your debt.
How will you exercise your free will today? What will your choices that you make today and tomorrow say to God about the depth of your commitment, the strength of your faith?
Yes, we are still being molded by God, yes we still have less control than we would like, yes, we have free-will, free choice, freedom to follow Jesus, or accept the consequences of not following Jesus.
But at the end of the day, this day, and every day going forward, will you reflect on the many ways you showed God how much you love and appreciate Jesus, by the way you treated others, or will you reflect on the ways you avoided acting as a beloved child of God.
Because we’ll all be reflecting on both ways. We’re human, we’re flawed, and we do things we don’t mean to do, or we mean to do things we never get around to doing…either way, we will incur the consequences of our actions, whether immediate or delayed.
What will you choose to do? Thanks be to God that we have a choice. Amen.
I don’t know about you, but I find this morning’s gospel lesson from Luke to be reassuring, comforting, even.
At the beginning of the reading, Jesus had just finished praying, and was asked by one of his disciples to teach them how to pray the way John taught his disciples.
Jesus gives the disciples the foundation of the prayer we know today as the Lord’s Prayer.
But he also gives them a parable about a friend who needs bread to serve to an unexpected traveler. The friend knocks on the door, late at night, and asks to borrow 3 loaves of bread.
Jesus tells them that the one who was awakened refused at first, because of the late hour. But he tells the disciples that he will get up and get the bread for his friend, not because of the friendship, but because of the friend’s persistence.
He concludes this short lesson to the disciples with the reminder ‘Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you.’
Sometimes, we’re afraid to ask. Sometimes we don’t have the energy to search. Sometimes we are too anxious to knock. But Jesus wants the disciples, and us, to know that we can take the risk, we can take the chance, we can trust that with persistence, God will respond.
We have our Hebrew Scripture to give us an example of this sacred persistence: Abraham knew that the sin of Sodom and Gomorrah was their failure to provide hospitality, but he also knew that God is a forgiving God. He engages God in a sort of negotiation, getting God to admit at the end of the section that God would not destroy the cities if one righteous person could be found.
Our reading today ends with God saying that God would save the cities for 10 righteous people, but it goes all the way down to 1. That’s bold. That’s trusting, that’s persistent!
Jesus wants us to know that we can ask, that we can search, that we can knock on any of God’s closed doors, and that with persistence, what we seek will be found, what is closed will be open to us.
But many of us are afraid of what we will find, afraid that the answer we seek isn’t actually the one we want, that the open door will reveal things we aren’t expecting.
That’s ok. Jesus says, that’s ok. When we trust God enough to ask, or search, or knock, then we trust enough to receive the answer. Jesus wants us to have the courage of our convictions in order to persist in our asking.
Life and our life experiences may have made us shy about asking for what we need. Jesus says, don’t worry about that. Insecurity about our individual prayer lives might make us afraid to knock on God’s door. Jesus says don’t worry about that. Distance from God, or Jesus, may make us leery about boldly searching for the path God leads us to. Jesus says, don’t worry about that, persist, and God will answer, God will open doors.
If, and this is a big if, we can, through our prayers and our meditations, grow to trust God like Abraham trusted God, or even trust God like the friend who knocked in the middle of the night trusted his friend to open the door and help, we will have the boldness to persist in our quest.
I think many of us don’t ask, don’t seek, don’t knock, because we’re afraid of the answer. We want a particular thing, healing maybe, or relief from something painful in our lives, and we’re afraid that the answer will be no, or not now. Jesus seems to be implying that with trust and persistence, we’ll be able to accept God’s answer, accept what’s behind the open door, even if it’s not what we had hoped for.
But Jesus wants us to ask, wants us to search, wants us to knock. That’s why he gave us his prayer. And that’s why as faithful children of God, we’re meant to seek, we’re meant to search and knock. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.
Let us be so bold as to ask, seek, and knock. Let us persist in our prayers for peace, and forgiveness, and the end of violence in our world. Let us trust that with our persistence, God will provide. Amen.
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