A New, Resurrected Jesus
Just two days before, Jesus had been crucified, and had died, and was placed in a tomb. The disciples did the only thing they could think of, which was to go home. Go home to their families, to their routines, to some kind of normalcy. To some kind of safety. Perhaps they thought it was all over. That with the death of Jesus died the ministry, the prophecy, the miracles, and teaching.
Mary may have gone home, but something drew her back to the tomb. Our gospel lesson doesn’t say, but it was written 60 or 70 years after all this had happened. It’s hard to imagine the writer even being alive when all this happened.
But Mary couldn’t sleep. Restless like many of us when we lose someone we love, she went to the last place she saw Jesus. Like those of us who visit the graves of our loved ones, perhaps she sought comfort in that final resting place. It would have been quiet. Like our cemeteries are quiet.
The gospel tells us that when she got to the tomb, the stone that covered the opening had been rolled away. Was she frightened? Was she heartbroken? Was she angry? She went and told Peter, and another disciple many think was John, that someone had removed Jesus’ body.
Peter and John ran as fast as they could to see for themselves. John got there first, and looked in. Peter arrived, and he went in. Peter was the first to see the linen wrappings that had been used as a shroud, lying there, no longer covering Jesus.
John found the courage to go in, and when he saw the empty tomb, he believed.
Having run to the tomb, and after finding it empty, Peter and John didn’t know what else to do, so they went home again.
But Mary stayed. And when she took her turn looking into the tomb, she saw two angels, sitting where Jesus had been place. They asked her why she was weeping, and she told them, that someone had taken Jesus away, and she did not know where he was.
And in that moment of confession, in that split second of saying she did not know where he had been laid, he appeared. Not recognizing him, she mistook him for the caretaker of the tombs. In their brief exchange, Mary recognizes Jesus when he speaks her name.
Of all the disciples, of all those whom he loved, Jesus chose to reveal his resurrected self first to Mary Magdalene. Not Peter, not John, not Martha or Lazarus, but Mary. The one who came to the tomb for comfort, the one who stayed around long enough to meet Jesus.
Mary didn’t just peer into the empty tomb and go home. She stayed, in the midst of her mourning, in the midst of her sadness, in the midst of her fears, she stayed. What courage, what faith. What strength and conviction.
And because Mary had remained, Jesus trusted her to share the news with the others. It was left to Mary to go back to the disciples, and tell them the truth about Jesus: that he lives. That death could not contain him.
If you had to pick one of the characters from this story, who do you think you would be? John? Peter? Mary?
John heard that Jesus was gone, and he ran as fast as he could to get to the tomb. He even outran Peter. But when he got there, his courage failed and he didn’t go in.
Peter wasn’t as fast as John, but when he did arrive at the tomb, he had the courage to go in and see for himself what had happened.
Mary was there first, saw that the stone had been rolled away, and was the first to tell the disciples that something wasn’t right. Mary was the first to see Jesus, to recognize him, and was the first to tell the others that Jesus had risen.
Speedy, but fearful, like John, slower, but with more courage, like Peter or present to receive the newly risen Christ in the midst of deep sadness and fear, like Mary…
Each of us must peer into the empty tombs of our lives from time to time. We all have dark and empty places, where something important used to be. Sometimes we get there in a hurry, but we don’t want to look in. Sometimes we finally get there, and take a deep breath and look in. Rarely, are we waiting outside that empty tomb, and rarely, because we are in the right place at the right time, do we meet Jesus there.
Empty tombs. What empty tombs? A lost job. A lost relationship. A death of a loved one. An addiction. An illness. Maybe even an empty church sanctuary. The list goes on, and each one of us has countless empty tombs littering our horizon.
And if we are honest, if we take a sober look at the way we encounter our empty tombs, we’d probably have to say that we’re more like John or Peter in the way we treat them: we look in briefly, maybe receive some insight, and go home.
This is where the cycle of death and rebirth, of crucifixion and resurrection can be found in our lives.
It’s hard to find the courage or the strength to hang around such a vivid and painful reminder of loss as an empty tomb.
But with our gospel lesson this morning, we now know that if we wait outside the empty tomb, facing our fears, peering into the unknown, like Mary did, the truth will appear to us. We might not recognize it at first. We might think the truth is something else, but being in the right place at the right time isn’t just dumb luck, it’s sometimes just sheer perseverance!
The disciples didn’t know what else to do. It didn’t make sense to just hang around the tomb, much less an empty one. That seems like most of us: who wants to hang around an empty tomb, being reminded of all that pain and suffering? The loss, the emptiness? Nobody I know.
But when we can, and when we do, the reward is nothing less than a miracle: facing our fears, confronting our worries and anxieties, we can know the truth: all is not lost. Because Jesus lives, we live also. Because Jesus triumphed over death, our sins are forgiven. Our fears relieved. Our faults and shortcomings accepted without judgment.
The message Jesus gave Mary was profound. And it has profound implications for the way we live our lives: Jesus told Mary not to cling to the ‘old’ Jesus, the old ways. That with his ascension to be with God, he was a ‘new’ Jesus.
But oh how we love to cling to the old ways! Even in the face of evidence that God does new things, in new ways, every day, aren’t we mostly convinced in some way or another that the old ways are the best ways? It’s human nature. We cling to the old Jesus as if that’s the only Jesus there is. We try and keep him close to us for comfort, but the truth is that he will have to ascend to heaven sometime, and clinging to the old Jesus won’t bring us any relief from our fears and worries.
So while many of us would have to confess a similarity to John or Peter when it comes to peering into the empty tombs of our lives, many of us are just like Mary when it comes to clinging to the old Jesus, the one who walked with us before his ascension.
The message for Mary was clear: don’t cling to the Jesus you knew before, and go and tell the others what you now know.
And that message is for us, here, today: The Easter message of hope, of rebirth and new life resides in the new Christ, the newly risen Christ, not the old Jesus. The Easter message of new life resides in the new Christ, the newly risen Christ, not the old Jesus. The powerful Easter message of forgiveness resides in the new Christ, the newly risen Christ, not the old Jesus.
This is not easy to understand: if we have enough courage to hang around the empty tombs of our lives long enough to meet Jesus, the message we get is difficult to follow: don’t cling to the old ways, it’s the newly resurrected Jesus that we must follow, the new way, the new life, the new covenant. God is creating new ways for us to worship, new ways to celebrate, new ways to care for and love our neighbors, and honor the risen Christ: we must not cling to the old Jesus, or the old ways if we wish to move on, or even live on.
Whether we know it or not, we all have many empty tombs in our lives. I would hope that we could each look at one today, or maybe this week. Look into one empty tomb that has been bothering us, one empty tomb where we buried something important that has died, and wait around it long enough to encounter Jesus. Even if he doesn’t tap us on the shoulder, we know the message he’ll give us: don’t cling to the old understanding, living the new life means letting go, letting go of the old grudge, letting go of the past hurts, or the gnawing fears, or the crippling anxiety.
Mary had it right. Peter and John had to wait just a little longer before Jesus came to them in person. But ultimately, he came to them, just like the others, just like he’ll come to us, too. And his message will be the same: look to live in the new life, look to live in the new covenant, look to honor the risen Christ, not by clinging to the Jesus who lived among us, but by obeying the one who triumphed over death, who secured our forgiveness by sacrificing his life for us.
Hope, new life in Christ, forgiveness. Easter gifts for us, and all the Easter people. Thanks be to God. Amen.
People of Resurrection
Have you ever heard of Christians being called ‘people of the resurrection’? Or ‘the resurrection people’? I have. And I believe it to be true. Most, if not all of our theology hinges on the resurrection of Jesus. We celebrate his birth and his triumph over death, and though it looks like Christmas is the bigger holiday, we all know that Easter is the more meaningful celebration for those who follow Jesus.
Death and Resurrection. A theme that is infused in our faith lives, in our personal lives, in our congregational lives. We all live, and we all die. This is something we are constantly struggling to accept about our existence here on earth.
In a literal sense, we are born, we live, and we die. In a symbolic or metaphorical way, things are born, they live, and they die. And sometimes, in very special circumstances, things can be resurrected: brought back to life after death.
Medical science has progressed so that people who have stopped breathing, whose hearts have stopped beating, can be brought back from clinical death.
Relationships can be resurrected, ideas that we thought were long dead can have new life. The universe shows us that from dead and collapsing stars come black holes, that consume everything around them, and then produce new stars, with renewed energy and vigor.
God has created a universe that provides for the possibility of resurrection. We even conceive of the after-life, the eternal life, as a form of resurrection.
If you’ve heard me speak at a funeral, you’ll know that I usually mention that the unique energy of a particular person is not really gone. Their spirit, their energy cannot be destroyed, but is in a different form. We think of that different form as a soul or spirit being in heaven. We hope for this, but we do not know for sure.
Our Hebrew scripture this morning tells of a time when God commanded the prophet Ezekiel to prophecy to the dry bones in the valley. To preach to them until they rose up. To encourage them until sinews and flesh and breath came upon them again. A resurrection of sorts.
And our Gospel lesson recounts the story of Jesus raising Lazarus from the dead.
These two stories give us some important clues about how we might proceed as a congregation facing resurrection: we too are facing an ending, at some point in the future, and hope for a new beginning to arise.
While the actual gift of resurrection may come from God, or Jesus, did you notice in both of these stories who does all the work? The lay people. People like you and me.
God may have been the power behind the dry bones rising, but God had Ezekiel do the work of prophesying to them. Jesus may have been the power behind Lazarus being raised from the dead, but the people gathered were the ones who had to unbind him from his shroud.
Whatever form of death may come over our One Worshiping Community, whenever that time comes, we will be the ones who have to preach to the dry bones, and we will be the ones who have to unbind the shroud so that the church can live again.
The energy, the spirit that is unique to our congregations will not be gone, it will be in a different form, ready to become whatever God calls us to be. But we will have to do the work!
The is a big difference between resurrection and living: God is in charge of the resurrecting, but we are, in fact, in charge of the living part. That’s on us. God provides the spark of life, but we provide the resolve to go on living. God can jumpstart our body, but we have to be the ones that get the food and water, that determine our purpose in our new life.
For many, the cycle of death and resurrection seems unnatural, artificial, strange and something to fear. But in the universe, in the world that God has made, it is just another moment in time following the rules God has set upon us. Not unusual at all.
As a worshiping community, in covenant with each other, we will be yet another story in a long line of stories about death and resurrection. We have found a unique opportunity to be present and available to God for a new life. Because we’re together, we live. And we will be the ones who will have to unbind the body, who will have to preach to the dry bones of death, so that they may rise again to live a new life in Christ, a new life in God.
Thanks be to God, who gives us new life in Christ, the Way, the Truth, and the Life. Amen.
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