The contrast between our Hebrew Scripture and our Gospel Lesson couldn’t be more stark: Abram’s response to God’s call was to immediately obey.  And, we know from other stories, that Abram, or Abraham, obeyed God’s call time and time again throughout his long life.  He was ready to sacrifice his son for God, if that’s what it was going to take to be obedient.
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Nicodemus, on the other hand, has a few questions!  Nicodemus is a Pharisee, a church leader, and, he was taking a great risk going to Jesus to ask questions.  It would not have been good for him to be seen with Jesus, but something compelled him to go and speak with him.
Other stories about Nicodemus have him defending Jesus after he is arrested, pointing out that Jesus should have a fair trial, and finally, Nicodemus shows up after Jesus has died to help with his burial.

Both faith responses, absolute obedience, and healthy skepticism are represented many times in the bible, and in real life.

At one time or another, we’ve all received a call from God.  We may not have heard it, it may have been a still, small voice, or it may have been a booming commandment.  But as God’s children, God calls us to live faithful lives, to love our neighbors, even love our enemies.

Looking inside ourselves for a moment, how have we responded to God’s call?  More like Abraham, or more like Nicodemus?  I’d hazard a guess that the majority of us are more like Nicodemus!  Drawn to God and to Jesus, but needing some logical answers before we commit.
I believe very strongly that while there is an obvious difference between Abraham and Nicodemus in their responses, both are acceptable to God.  Of course, God would appreciate all of us acting as quickly and as faithfully as Abraham, but I also believe that God patiently tolerates our questions.  God is a big enough God to handle any question we could come up with!

Jesus wasn’t afraid of Nicodemus and his questions, he wasn’t even annoyed.  Given enough time, the Nicodemus in all of us will come to the conclusion that obedience to God and God’s son is the way to go.  Nicodemus had heard enough from Jesus to take a public stand after Jesus was arrested, and he was strong enough in his faith to publicly assist with our Savior’s burial.

Given that Lent is a journey, the challenge I have for you today is this: I’d like us to reflect on whether we are more like Abraham, or more like Nicodemus in our responses to God’s call.  Over the course of our lives, have we responded with obedience, or with questions?
If you have examples of how you are like Abraham, what did you do in obedience to God’s call? If more like Nicodemus, what questions did you need to have answered before you were willing to act?

In my own life, having felt a call to ministry even as I was in high school, and at first I responded more like Jonah!  I went in the other direction!  I felt very strongly that my ministry was serving the developmentally or intellectually disabled, and so I set my course on learning psychology, on getting jobs serving people with disabilities.

But God’s call was persistent.  And there came a time when I couldn’t hide from it any more.  The call to go to seminary was strong.  Do you think I simply packed everything up and showed up on the front steps of Colgate Rochester Divinity School? Nope!  I asked questions!  A lot of questions!  Betsy and I attended a conference for potential seminarians, where we could ask students and professors and administrators all the questions we wanted, to our hearts content.  Of course, everybody there was prepared to answer questions about how I could go to seminary.  Nobody there was prepared to answer questions about if I should go to seminary!

I was expected to find that answer on my own.  That was a question better addressed to God. The God that expects obedience, but patiently tolerates pesky questions!

While the bible tells of people like Abraham, those who hear God’s call clearly and immediately obey, most of us will hedge toward Nicodemus in our responses.  As modern children of God, we have more information, more knowledge about the sacred, and about life in general, than people like Abraham ever did.  But some will argue that in the end, the only thing that matters is whether we faithfully obey.  The path we take is less important than our ultimate response. 

The faith world needs Abrahams, Naomis, Esthers, Jonah’s, Isaiahs, Elijahs.  All with their own way of answering God’s call.  And the faith world needs us, reflecting on how God is calling us to act today, and tomorrow.  It doesn’t matter if we are 4, or 94, the God that is Still Speaking speaks to us, calls to us, beckons us.

And I want to reassure you that it’s OK to ask questions!  It’s not considered unfaithful, disrespectful, or impertinent.  Of course, like Nicodemus, we may not get the answers we are hoping for, we may not understand the answers, it may not help us make decisions about our obedience, but it’s OK to ask questions!

In the Spiritual Direction leadership program I’m in, we’re learning to ask questions about the possible fruits of an action: ‘what would happen if I did this’, or, ‘what benefits will occur if I do that’.  ‘What would God want me to do, and what are the possible fruits of that action?’  ‘Who gains from my actions, me, or someone else?’

Human-kind has spent the last 2 millennia developing its intellect, its logic, its collective understanding of the universe.  And the more complex the thinking about the universe, the harder it is to respond to God like Abraham.  But if we’re going to ask questions like Nicodemus, at the very least we might want to ask the right questions!

I take it on faith that God calls to each of us, in some unique and special way.  Do we hear it?  Every once in a while, we might hear something, maybe a faint whisper.  But our faith tells us that the call is there, whether we hear it or not.  The first step is to start listening.  Nobody can say, I’m too old, or I’m too young, or I’m a lost cause….God reaches out to all of us, calls to all of us, loves all of us…

And God aches for our responses.  Imagine a world where God’s faithful children put extra effort into listening for what God is saying: we can make that world happen simply by listening for God in our own lives.  And the beauty is that we can ask all the questions we want!  The story of Jesus needed an Abraham at the beginning and the story of Jesus needed a Nicodemus at the end.

The key to hearing God’s call, and being able to respond faithfully is no surprise: it’s prayer.  It’s being in prayer, not just on Sunday mornings when we gather to worship our God, but being in prayer in the morning, or during the day, or in the evening, or whenever we have a quick moment.  And prayer often takes the form of a question, doesn’t it?

Asking God questions is really just praying!  Who knew?  Asking the questions we need to ask is really just prayer.  And the more we ask, the more we pray.  And the more we ask, the better the likelihood that we will hear an answer.  An answer from the patient God who aches to be in contact with us!

I don’t believe God interacts with us like God did with Abraham: very few of us will ever be asked to do the things God asked Abraham to do.  But many of us will find ourselves asking questions like Nicodemus did.  Many of us will feel like we need to be private, discreet about our questions.  We may feel insecure, or unfaithful.  Let’s not worry about that.  Because if we’re asking questions, it means we’re engaging our faith, engaging our God.  And that is a good thing!

We can learn a lot from the persistence and temerity Nicodemus showed.  And while we can’t know the details of what he learned from his questions, his behavior tells us that he was convinced enough to act faithfully, in public, at great risk for his safety and his standing in the community.  He asked the questions, he engaged the sacred, and he acted.

I pray we can do the same.  Amen.

​God knows a lot of things. In fact, God knows everything. And God knew that Adam and Eve would give in to temptation, and that Jesus would not.

Adam and Eve really didn’t stand a chance in the Garden of Eden. They were kind of new there, kind of new to life. They had neither the tools nor the life experience to resist the temptation of eating the fruit of the tree of knowledge of good and evil.

Jesus, on the other hand, was rock steady in the face of some pretty powerful temptations. He never wavered.  In fact, Jesus already had an answer for each of the devil’s temptations.

Adam and Eve of our Hebrew Scripture reading represent one end of the spectrum for resisting temptation, and Jesus, from our Gospel lesson, represents the other end of the spectrum.  And you and I are somewhere on that spectrum. There are rules, there is free will, and there are consequences.

Psychology and the Social Sciences have done countless studies on a person’s ability to ‘delay gratification’. That’s a fancy phrase for ‘resist temptation’. And what science has found is that an inability to resist temptation, or delay gratification, can lead to all kinds of troubles: credit card debt, eating disorders, chemical dependency and addiction, even incarceration.
Those who are able to delay gratification are linked with healthier life outcomes.

Many scientists believe we are born with a base-line ability or inability to resist temptation.  But the cool thing is that no matter what your base-line, everybody can learn to delay gratification longer than their base-line. It may not be easy, but one can learn to resist temptation.

Now, it must be obvious by now that we are all closer to Adam and Eve on that spectrum than we are to Jesus!  Everyone here has their weakness, the thing they can’t resist. Everyone here struggles with giving in to temptation.

Recent studies have revealed that we possess a finite amount of ‘will power’. If we spend most of our day resisting temptation, we will have a very difficult time resisting in the evening.
And there are rules.  There is free will, and there are consequences. 

What made Jesus so steady in the face of temptation? Why was he able to stare down the devil offering food after 40 days of not eating? Jesus had the courage of his convictions, his faith, to help him through. Jesus had a goal, and what the devil was offering him wasn’t it.  Jesus didn’t need what the devil was trying to give him, so he could resist.

Adam and Eve on the other hand, had little resources to resist the serpent.  No faith base, no goal, no confidence, no courage…so they gave in to temptation because they could. There was a rule.  Don’t eat the fruit of that tree. They had free will, so they broke the rule.  And there were consequences.

Human nature is not inherently evil, it is inherently open to temptation. Humanity is not sinful by nature, but it is inherently open to sinning. There is a difference.

God knew Adam and Eve would not be able to resist temptation. But they needed to make their mistakes and experience the consequences.  That is true for each and every one of us, too. We are tempted, sometimes we resist, sometimes we give in. And there are consequences either way. But judgment isn’t one of the consequences. We are not bad people, or evil people, or sinful people because we have difficulty resisting temptation.

But we are sinners. And we are forgiven. Just as Adam and Eve were forgiven, even in the midst of their consequences.

So we’re on the spectrum of resisting temptation between Adam and Eve and Jesus. Between being unable to resist temptation at all, and being able to resist all temptation. And science is telling us that wherever we are on the spectrum, we can learn to lengthen the time we resist temptation. 

So how do we do that? If I had an easy answer, I would write a book and make millions of dollars! One way to start is to be prepared. Adam and Eve weren’t prepared.

If we know what some of our temptations are, and we know that they will be in front of us at some point, we can prepare our heads and our hearts for what that might feel like. And if we can plan for an alternative instead of grabbing the temptation, we also might be better prepared.

It doesn’t matter what our weakness is, they are all the same. Some may have more dire consequences: eating all the Girl Scout cookies is not the same as taking all the heroin.

God knows we will be tempted, and God knows we will give in to temptation during our lifetimes. That does not make us bad, or evil, sinful. But there are some basic rules to the universe, to the world, and to our lives. And we all have free will to follow those rules or break them. And the universe and world and life are really good at applying the consequences to our actions!

So it makes sense for us to familiarize ourselves with the rules. To try and understand the power of the gift of free will. And to anticipate the consequences of our actions when it comes to resisting or giving in to temptation.

And let’s not kid ourselves: we all give in to temptation at some point. Nobody is as solid as Jesus was in the wilderness.

But we can be so much more prepared for the challenges ahead, the temptations ahead, if we were to take some time to reflect on the things that tempt us, the reasons why we find them tempting, and the consequences of giving in to them.

I would invite each of you to take some time this week to do just that: reflect on the role of temptation in your lives, how well you resist temptation, and the consequences of resisting, or giving in. The details don’t really matter. And we are not bad people, or evil people if we do give in.  But we know some of the consequences that will come from giving in to temptation.
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Jesus resisted temptation so that he could fulfill his role as our Savior. We are forgiven our sins, our failures, our giving in to temptation, because he did not give in.

And the closer we can move to Jesus on the spectrum of resisting temptation, the more solid we will be when those tempting moments come up.  And they will come up!

May this week’s Lenten Journey include reflecting our own temptations.  Amen.